In 1913, the New York Hippodrome show was called America. Recent seasons had more of a global travelogue theme — Around the World, Under Many Flags — but this one stayed within the hemisphere. Act II opens with an expansionist jaunt down South American way to the Panama Canal Zone. The prologue, like the cover of the souvenir program, showed the Landing of Columbus. Pretty sure the native guy in the bottom right looks way more like someone from Great Plains tribe and not a Taino/Arawak indigenous person who’d actually be present.
The play proper began in a train station ”In Which is Depicted with Musical Accompaniment the Daily Occurrences in a Great Starting Point of Country-Wide Travel.” After a professor and chaperone sing about their obligations while taking “college boys” and “co-eds” on an excursion and the men sing about their wives going on vacation, everyone in the station forms themselves into the header image. I think the effect would have been pretty impressive: groups of people in different colored outfits rushing around the station and finally resolving into a red U, a white A, and a blue S. The Hippodrome was known for patriotic spectacles like this one. R.H. Burnside had a group of girls with streamers who took up the full stage to make a city-block-long representation of Old Glory.
Bur it’s not all rah-rah patriotic abstraction on the Hippodrome stage. America also featured a street on New York where a women’s suffrage parade was staged. This was described in the program as a “Replica of the Parade Held Recently in New York.” I think it’s a riff on the May 6, 1912 suffrage parade illustrated below, only because of how prominent the American flags are in both.
The suffragist strategy of wearing all white during their protest marches was borrowed to striking effect by the NAACP for the July 28, 1917 Silent Protest Parade seen below. Ten thousand Black marchers moved silently through midtown Manhattan.
All of this is to say I’ve been thinking about the way Hippodrome shows contributed to nationalism and nativism. I’m really interested in thinking about the ways collective movement can work in other ways too. And I wanted to end my Independence Day writing by thinking about other ways that people can move as a collective body and demand that their inherent freedom be recognized.